16.6.10
4.6.09
Complejidad y creatividad (algunas ideas y pensamientos)
- Crear es el esfuerzo (temporario) por reducir o controlar la complejidad del entorno.
- No se avanza rectilíneamente, se evoluciona irreversiblemente.
- Toda ruptura da lugar a algo nuevo, a la exploración de nuevos nichos.
- La hibridación, es decir, el logro de hacer que 2 + 2 = 5 ó que 2 – 1 = 4 es la simplificación de una complejidad irrelevante.
- Las limitaciones e imprecisiones son generadores de sentido.
- Para la conciencia (entendida en un sentido desegoizante y sistémico), no hay un término.
- De los errores, de la incorporación del ruido, de lo molesto emerge lo novedoso.
- Creatividad = Inducción @ deducción @ abducción, donde @ = suma, producto, resta ó división.
- Las experiencias de estados de conciencia no ordinarios (satori, samadhi, zikr, éxtasis, experiencia cumbre, shine, individuación o como te guste llamarlas) son inductoras de cambio.
- Olvidar y dudar también pueden ser crear.
- Los conflictos son momentos privilegiados para el aprendizaje.
- Las regularidades excesivas originan sistemas obsesivos y ansiosos.
- Los sistemas disciplinarios y de normalización son tapones evolutivos.
- La inteligencia y conciencia colectiva son subproductos de la entropía de la sociedad.
La realidad es una constelación de sistemas dinámicos complejos, caóticos, fractales o (a veces) linealmente estables.
Del sufrimiento meditado emerge el desarrollo (global) y la madurez (individual).
La inestabilidad de los procesos y la desorganización pueden ser crisis transformadoras.
La destrucción puede ser el sustrato de la creación de la novedad.
La sensibilidad y la emocionalidad, y por lo tanto la creatividad son la ruptura del orden lineal.
La muerte, lo que se degrada, lo deteriorado, lo impermanente es parte de un proceso que globalmente se etiqueta como Evolución.
La matemática de la naturaleza, no es estadísticamente normal. La universalidad se encuentra en las leyes de potencia:
La enseñanza inacabada y el aprendizaje auto-referente es la invitación a la compleción creativa de los individuos.
Logros inesperados = Inducciones espontáneas, Eurekas, Awareness, Kairos, Insights ó Viva la pepa.
Aprendizaje por descubrimiento = encuentro creativo abierto y indefinido.
El residuo de lo indeterminado puede ser stock creativo.
Las dinámicas permisivas, causan disgregación. Y de la disgregación emerge otra cosa.
La autorregulación cooperativa de los grupos amplifica el desorden creativo auto-organizado.
Sumémosle a todo esto interacción, conversación y comunicación, en cualquiera de sus formas y, obtendremos inteligencia colectiva intercreativa.
“La naturaleza auténticamente creativa del caos emerge de lleno cuando éste se combina con otros principios” Paul C. Davies
What the placebo effect tells us about the healing power of the brain.
In the lab, Takeo COULDN’T stand it anymore. The itching WAS driving him crazy. He watched his right arm turn red and wondered why he’d decided to take part in this experiment. He knew he was allergic to poison ivy (Rhus radicans). So what was the point of re-exposing himself? An hour later, Takeo refused to believe what Yujiro Ikemi, founder of the Institute of Psychosomatic Medicine at Kyushu University in Fukuoka, Japan, was telling him: The Rhus radicans extract hadn’t been applied to his right arm (which, nevertheless, had continued to swell) but his left, which was showing no symptoms.
What made his right arm swell so much wasn’t poison ivy at all, but a harmless leaf. Takeo, like half the participants of this experiment, was reacting to the idea of the allergy, not the physical reality.
Modern medicine, which doesn’t always understand this power of the mind over the body, calls it the “placebo effect.” This refers to the cultural and relational factors that make someone who’s sick feel better when a doctor prescribes treatment, regardless of its biological impact. Nowadays, doctors think they know everything about the placebo effect. They were taught that 30 percent of sick people treated with placebos show signs of improvement. But they’re also taught that this improvement is subjective and temporary—because the illness continues to take its course.
Yet after studying the placebo effect, some scientists wonder whether it may be one of the strongest driving forces in medicine. A study published in Clinical Psychology Review in 1993 concludes that several types of placebos are effective in treating illnesses such as stomach ulcers, angina pectoris and herpes 70 percent of the time. In addition, rare but famous cases testify to the effectiveness of placebos in reducing cancerous tumors or regenerating the immune cells of AIDS sufferers. The part of our brains known as the hypothalamus directs the distribution of essential hormones and operates the diffuse network of nerves controlling the function of the internal organs. The most intriguing mechanism is that proposed by pharmacologist Candace Pert, author of Molecules Of Emotion: The Science Behind Mind-Body Medicine. She demonstrated that neuropeptides—molecules that help transmit messages among the brain’s neurons—affect the behavior of nearly all the body’s cells. This means what we refer to as our mind isn’t located just in the brain but throughout the body. It also implies that, driven by the comings and goings of these molecular messengers, the mind constitutes an immense communications network encompassing the functions of the organism.
. She demonstrated that neuropeptides—molecules that help transmit messages among the brain’s neurons—affect the behavior of nearly all the body’s cells. This means what we refer to as our mind isn’t located just in the brain but throughout the body. It also implies that, driven by the comings and goings of these molecular messengers, the mind constitutes an immense communications network encompassing the functions of the organism.So what is the placebo effect? Everything we don’t know about the capacity of the brain to heal the body. Therein, undoubtedly, lies the secret of the shamans and other healers. Their rituals, chants and restorative acts address the most archaic parts of the brain, those that regulate our organism and can participate in its healing.
Scientific medicine has lost this knowledge, replacing it with mechanical principles that allow the illness to be cured without speaking to the sufferer’s spirit. In practice, you can take advantage of these mind-body connections. Find a doctor whose personality is comforting and who knows how to listen to your life story. Ask him to explain your symptoms and the proposed treatment. And finally, invite her to describe the stages that will guide you from illness to well-being.
David Servan-Schreiber is a French psychiatry professor and the author of Healing without Freud or Prozac and Anticancer.
and 
.It's not all in your mind
Source: Ode Magazine
18.5.09
27.4.09
20 churches / 20 iglesias
para que no alente (MAS) el blog, les doy directamente el link a las imágenes de las iglesias
source: xemanhdep
Save the Earth, Suicide!
**español abajo
Please be advised that there is offensive content below and inside:
The Church of Euthanasia (CoE) - political organization started by the Reverend Chris Korda in the Boston, Massachusetts area of the United States.
According to the church's website, it is "a non-profit educational foundation devoted to restoring balance between Humans and the remaining species on Earth."[1] The CoE uses sermons, music, culture jamming, publicity stunts and direct action combined with an underlying sense of satire and black humor to highlight Earth's unsustainable population. The CoE is notorious for its conflicts with Pro-life Christian activists.
According to the church's website, the one commandment is "Thou shalt not procreate". The CoE further asserts four principal pillars: suicide, abortion, cannibalism ("strictly limited to consumption of the already dead"), and sodomy ("any sexual act not intended for procreation").[1] The church stresses population reduction by voluntary means only. Therefore murder and involuntary sterilization are strictly forbidden by church doctrine.
Slogans employed by the group include "Save the Planet, Kill Yourself", "Six Billion Humans Can't Be Wrong", and "Eat a Queer Fetus for Jesus", all of which are intended to mix inflammatory issues to unnerve those who oppose abortion and homosexuality.
The Church gained early attention in 1995 because of its affiliation with paranoia.com which hosted many sites that were controversial or skirted illegality. Members later appeared on an episode of The Jerry Springer Show titled "I Want to Join a Suicide Cult".
Following the September 11, 2001 attacks, the CoE posted to its website a four-minute music video titled I Like to Watch
The church's website previously had instructions on "how to kill yourself" (still on archives) by asphyxiation using helium. These pages were removed in 2003 after a 52-year-old woman used them to commit suicide in St. Louis County, Missouri, resulting in legal threats against the church.[3]
source: wikipedia
Interview to Reverend Chris Korda
03/14/03 Batofar, "Entrevue Masquée Chris Korda" (French) (English - also below)
Guillaume Léglise interviews Chris Korda for Batofar
Your music seems to be a tribute to popular music. Do you think that this kind of music give us a little bit of freedom, or innocence? Or perhaps people are rigged by pop music too. I mean, what's your reason to use this music in order to express your thoughts and your art?
The real question is, what is possible? The state doesn't give a damn what type of music you listen to, or how you wear your hair, or how many tattoos you have. In fact, these shallow diversities only strengthen the necessary illusions of dissent and rebellion. Industrial societies have learned from the failures of Stalinism: torture is inefficient, compared to voluntary compliance, and "brainwashing under freedom". This is a dangerous game: while it works, huge profits flow to the top of the pyramid, but if the people ever wake up, there aren't enough police to maintain order. If the majority of people grew their own food, and refused to work or buy anything, the industrial system would collapse. Industrial societies spend fortunes on advertising, not only to create false needs, but to inspire belief that the system is righteous, and inevitable: the best and only possible way of life. The cultured "elite" (your readers?) imagine that their education makes them immune to propaganda, but this is rubbish. As Jacques Ellul pointed out long ago, the elite are the most indoctrinated segment of society, and education is in fact the *prerequisite* to propaganda. The elite must do more than just work and consume: they are expected to collaborate, internalize the goals of the society, and become priests of technology. It doesn't matter what third-world peasants think, because they are outside the system; they aren't consumers, and aren't expected to do anything, except suffer and die, while we steal whatever resources they have.
Art and culture are the lifeblood of industrial society, the ultimate proof of its humanity and noble intentions. The Dadaists knew this, and tried to destroy art, but they were absorbed, in the same way that every word I say to you now, can also be absorbed, mediated, reduced to triviality and faux rebellion. The solution is to utterly smash the instruments of technology, but what is the probability that this will happen? The pathetic history of Easter Island suggests that we will rape the earth until it's no longer capable of supporting mammals. The elite will concentrate their wealth and power in fewer hands, and continue to rape, because they enjoy it. The rest of us will settle for less and less, always convincing ourselves that it's not so bad, that our deal could be worse, and that anyway we have a better deal than so-and-so. And of course, we'll have plenty of magazines to read.
What does Reverend Chris Korda want to express on stage? I mean how do you conceive this sort of action? political?, aesthetic? both of them?
To be meat in the machine, and be aware of it, is torture. We armor ourselves against confinement, against the boredom and pain of it, until we feel nothing, or we sympathize with the aggressor, like hostages. The Christian priests denied us our bodies, and the priests of technology do the same; they also dream of escape, to the secular heaven of robots in outer space. As an office worker, I've spent many years of my life in cubicles, which are also known as "veal pens" (hence the enigmatic CoE slogan "WE ARE THE VEAL"). On stage with my laptops, I'm in a virtual cubicle; in the moments of silence between tracks, the careful listener might hear the "insect sound of drones, clickering keyboards in a fluorescent hive of fabric-padded cubicles." The modern experience of work is enforced passivity; freedom of movement is increasingly restricted, until only the eyeballs and fingers are permitted to move. While performing, I experience this familiar feeling of bondage, but it's strangely transformed; I'm still glued to the screen, but my legs and ass can move to the music, and I feel the heat, in and around my body. The most important change is that I'm no longer alone; I'm sharing my experience with the audience members, many of whom also work in offices. It's a small liberation.
My last question. Tell me something about the next Bush’s war in Iraq.
America's former success resulted from the economic advantage of being the only major power to emerge unscathed from WWII. With that advantage long gone, America tries to buy security, by spending ever greater sums on war. The huge expenditures cripple the economy, the failure of which is perceived as further loss of security, requiring even more extravagant displays of violence, in a vicious circle. The demonstrations are intended to prove that America is still invincible, but instead they prove the opposite: that America is fragile and desperate, an empire in decline. The beneficiary of war is not America, but war itself, as a way of life. Industrial society grows stronger through spasms of war.
Industrial society values unlimited power and profit in the present, at the expense of the future; the earth is a cigar, made to be burned and smoked. The goal is efficiency--maximum output in the minimum time--and nothing is more efficient than war. War is consumerism in its purest form. In the climate of fear created by war, we try to consume more, to accelerate, but the faster we go, the sooner we'll arrive. Arriving means a high entropy state, an exhausted planet of shifting sand. Under the assault of total war, earth's biological diversity evaporates, replaced by opportunistic, weedy species that can survive in hostile environments: rats, roaches, pigeons, and of course the ultimate weed, humans.
"Don't forget the real business of the War is buying and selling. The murdering and the violence are self-policing, and can be entrusted to non-professionals. The mass nature of wartime death is useful in many ways. It serves as Spectacle, as diversion from the real movements of the War. It provides raw material to be recorded in History, so that children may be taught History as sequences of violence, battle after battle, and be more prepared for the adult world."
--Thomas Pynchon, "Gravity's Rainbow"
------------------------------------------------------
Chris Korda, sobrino nieto del productor cinematográfico Alexander Korda, es la máxima autoridad de la Iglesia de la Eutanasia. Iglesia sostenida sobre cuatro pilares fundamentales: suicidio, aborto, canibalismo y sodomía...
Su objetivo: la extinción de la especie humana. Su único mandamiento: no debes procrear. Su mensaje: Salva el planeta, suicidate...
En el video "I Like to Watch" , Korda también ha realizado el tema electro que acompaña las imágenes.
Solo una cosa más: si encuentras algo que te pueda ofender, no te quejes, estas advertido...
Pincha aquí para ver "I Like to Watch"
Pincha aquí para conocer la Iglesia de la Eutanasia
Otra Iglesia alternativa:
- La Iglesia Mardoniana -- La Mano de D10S
21.4.09
Cradle to Cradle
Cradle to Cradle talk:
http://sic.
An inspiring documentary on the Cradle to Cradle design concept of the chemist Michael Braungart and the architect William McDonough. Winner of the Silver Dragon at the Beijing International Science Film Festival 2006. OUTLINE: Man is the only creature that produces landfills. Natural resources are being depleted on a rapid scale while production and consumption are rising in nations like China and India. The waste production world wide is enormous and if we do not do anything we will soon have turned all our resources into one big messy landfill. But there is hope. The German chemist, Michael Braungart, and the American designer-architect William McDonough are fundamentally changing the way we produce and build. If waste would become food for the biosphere or the technosphere (all the technical products we make), production and consumption could become beneficial for the planet. A design and production concept that they call Cradle to Cradle. A concept that is seen as the next industrial revolution. • Design every product in such a way that at the end of its lifecycle the component materials become a new resource. • Design buildings in such a way that they produce energy and become a friend to the environment. Large companies like Ford and Nike are working with McDonough and Braungart to change their production facilities and their products. They realize that economically seen waste is destruction of capital. You make something with no value. Based on their ideas the Chinese government is working towards a circular economy where Waste = Food. An amazing story that will definitely change your way of thinking about production and consumption. Director Rob van Hattum Research Gijs Meijer Swantee Production Karin Spiegel en Madeleine Somer Editors in Chief Doke Romeijn en Frank Wiering © VPRO 2006
http://www.vpro.nl/programma/tegenlicht/afleveringen/36632706/
Other interesting links:
USDA victory garden!!
http://www.usda.gov/wps/
A Food Revolution in the Making From Victory Gardens to White House Lawn - Michael Pollan
http://www.truthout.org/042309EAMore Serious Games
this one promoting/teaching social change:
http://www.breakawayltd.com/
Videos to Download:
http://www.aforcemorepowerful.
Permablitz
http://www.permablitz.net/
Principles for the 21 Century!!
http://www.worldchanging.com/
http://www.
17.4.09
16.4.09
Art of Living: Sri Sri Ravi Shankar
**hice y terminé el curso, altamente recomendado!
más info: www.theartofliving.org
